保定乾城錦唐
設(shè)計(jì)公司: 北京融景景觀設(shè)計(jì)有限公司
項(xiàng)目所在: 河北保定高陽縣
項(xiàng)目類別:景觀設(shè)計(jì)
項(xiàng)目類型:地產(chǎn)·示范區(qū)
項(xiàng)目風(fēng)格:現(xiàn)代簡約
開發(fā)商: 高陽縣裕盛房地產(chǎn)開發(fā)有限公司
項(xiàng)目詳情發(fā)布時(shí)間:2023-08-17
項(xiàng)目名稱:保定乾城錦唐
設(shè)計(jì)時(shí)間:2021-11 - 2023-02
建成時(shí)間:2023-06
項(xiàng)目規(guī)模:7500㎡
委托單位:高陽縣裕盛房地產(chǎn)開發(fā)有限公司
景觀設(shè)計(jì):北京融景景觀設(shè)計(jì)有限公司
導(dǎo)讀:
項(xiàng)目位于河北高陽市城市核心地段,周邊毗鄰重點(diǎn)學(xué)校,臨街城市中軸。 首開區(qū)借古典園林之空間內(nèi)核,古為今用,藝術(shù)描摹,將儀式禮制與自然崇拜引入現(xiàn)代生活;營造一種現(xiàn)代 、禮制 、沉靜 、存質(zhì)的現(xiàn)代中式風(fēng)格。 自如以來,“仁者樂山,知者樂水”便一直奉為圭臬,高陽之初便由那山河而來,所謂承古通今,山水之樂,自然之趣自是經(jīng)久不衰的生活趣味;而高陽作為五都腹地,顓頊故都,承載了厚重的歷史底蘊(yùn),這象征著祥瑞史記的文化禮制,為這所城市帶來了屬于它的格調(diào),明禮問心不外如是; 我們通過提取高陽古八景中的丘 、河、月、林、筑、墻等元素進(jìn)行轉(zhuǎn)譯,疏密開合之間講述八景生活,傳承傳統(tǒng)空間的生活哲學(xué),構(gòu)建更加符合當(dāng)代的現(xiàn)代森居生活藝術(shù)館。靜于川流,聆語自然 ——保定乾城 · 錦唐
融景設(shè)計(jì)
“我一直認(rèn)為葉子是樹的語言:松木善于針砭,相思則一樹的夢句,
愛自言自語。那么,我說這古樹的薄葉乃哲人語,簡且深。
其實(shí),生命到了這種程度,說什么都是多余,所以更多時(shí)候,樹是無言。
那蟬聲在晨光朦朧之中分外輕逸,似遠(yuǎn)似近,又似有似無。
一段蟬唱之后,自己的心靈也跟著透明澄凈起來,
有一種“何處惹塵?!钡牧宋颍s亦是禪?!?/span>
——簡媜《水問》
The superior good is like water, and the water conservancy is not contested by all things. A door system that is calm but not publicized, trickling but not noisy, and loose but not competitive conveys a quiet vision of the world. The charm of the East is conveyed through a more concise and lighthearted approach, rather than the prosperous red tape of carved beams and painted buildings.
色彩是我們感知情緒的重要元素,因此原本是一條是正兒八經(jīng)的禮制水中的巷道,仿佛有了不一樣的戲劇性,每個(gè)人都能有獨(dú)特的體驗(yàn),正如陀思妥耶夫斯基在《卡拉馬佐夫兄弟》里寫道:”這個(gè)小城里并沒有這種具體的小巷,可是有精神上的小巷。它靜秘幽幽,遠(yuǎn)離大庭廣眾,那兒總有妙遇奇情?!?/span>
“ 讓時(shí)光像水一般在身上湍急而過,而自己只知身在水中,不覺水流?!?/span>
——楊絳
"Let time rush through you like water, but you only know that you are in the water, not aware of the current."——Yang Jiang
樹木是大地寫在天空上的詩——紀(jì)伯倫《沙與沫》
高陽,因古地處高河以北,水北為陽,蓋因在高河之陽也。高為崇,陽為日,這表達(dá)了當(dāng)?shù)厝藗儗τ谏搅趾哟?、陽光自然的崇敬之思。化作一處能夠聆泉?xì)語,落葉浮水面,微風(fēng)惹綠葉的別趣庭院,取名【言葉庭】,日出晨間陽光四溢,午后雨露霧氣,傍晚黃昏畫墻,夜晚水面星空映樹,正如顧城所道“我們站在這里,什么都不說,就很美好?!?/span>
“我們并沒有很優(yōu)越的物質(zhì)享受,但是只要有一院子不斷開滿花的樹,和偶爾坐下來聞一聞花香的閑暇生活就會變得非常富足了?!?/span>
——席慕蓉
"We don't have very superior material enjoyment, but as long as we have a yard full of trees and occasionally sit down to smell the flowers, our leisure life will become very rich."
—— Xi Murong
山不在高,有仙則靈,水不在深,有龍則靈;也許,我們理想中的生活,并不是沒有終點(diǎn)的奔跑,不是無盡的996和PUA,而是尋一方安寧,這與年齡無關(guān);村煙裊裊不與世爭,家有院,院有樹,樹下朵朵花蕊襯在流水之上,蟬打鳥鳴,三五好友小酌甚歡,那不正是中國人骨子里的田園情節(jié)么,還有什么比一份安靜更珍貴?
● 作庭記 ●
后疫情時(shí)代,所有奔跑都放慢了腳步,所謂逐名逐利也在換個(gè)角度看待世界,人們開始重新思考生命的意義,山川有了呼吸的間隙,海河有了凈化的時(shí)間,這個(gè)地球上的一草一木都在以與往不同的姿態(tài)生長,我們很難再以單一的價(jià)值觀去過濾世界。一個(gè)項(xiàng)目的建成也變得困難了許多,疫情的影響是持久而連鎖的,這反而變成了一場充滿意外的路途,如何與結(jié)果相處也變長了一次有趣的體驗(yàn),生活永遠(yuǎn)不缺少美,只是缺少發(fā)現(xiàn)的眼睛,同理,作為以“紙上談兵”見長的設(shè)計(jì)師,不被單一價(jià)值束縛,以多種角度去發(fā)覺與發(fā)揚(yáng)生活與美倒是一種新的使命感,正如盧梭在《愛彌兒》里寫道:“做有意義的事情,其本身就是對生活的享受。”
In the post epidemic era, all the running has slowed down, People begin to rethink the meaning of life. There is a breathing gap between mountains and rivers, and there is a time for purification of Haihe River. Every plant and tree on the earth is growing in a different posture in the past. It is difficult for us to filter the world with a single value. The completion of a project has also become more difficult and necessary. The impact of the epidemic is lasting and chain linked. Instead, it has become a journey full of accidents. How to get along with the results has also become an interesting experience. Life never lacks beauty, only the eyes of discovery. Similarly, as a designer who is good at "talking on paper", he should not be bound by a single value and discover and carry forward life and beauty from various anglesIt is a new sense of mission, as Rousseau wrote in Emile: "to do something meaningful is to enjoy life."
標(biāo)簽:
現(xiàn)代、藝術(shù)、自然、森居
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